Lishui Ancient Town
Santang Gaitian Road
Puhua Dark River
Performance of “Langshui Rumors”
Qianjiang Wuling Mountain
30 north latitude? It is the mysterious area on the planet. Qianjiang is a piece of emerald on the mysterious zone, inlaid in the hinterland of the Wuling Mountains. Here, you can see the old stone in the old stone in the old house of Hongtu Bay, the old stone in the old rock of the Apes, and the old stone city of more than 1400 years ago. He Long and other battle footprints, perceive the true love of the former political commissar of the Red Army … Here, you can experience the wonderful customs of Tujiamiao and Han culture, and enjoy the charm of China’s fresh and cool canyon city … Here You can witness the changes and prosperity brought about by the “spirit of the Qianjiang”, feel the civilization and progress brought about by the national health zone, the national civilized city nominated urban area, and the “Changan Cup” city in comprehensive governance …
Mysterious Barahu, charm A Pengjiang, fresh Qianjiang welcomes you.
Qianjiang Essence God
In the early summer, it was stuffed with Hubei. In a group of chrysanthemum bases in Songlin Village, chrysanthemum seedlings on the ladder. In Qianjiang, from Jinxi to Jindong, from Baishi to Shijia, the landscape everywhere, with the fragrance of soil, tells the story that is both distant and close, showing the spirit of the Qianjiang people.
The ladder under his feet was originally a rocky nest in the memory of the locals. However, in the 1980s and 1990s, a person- “Tujia Yu Gong” Jian Wangchao, and Mr. Jian, who was known as “a bowl of earth and one bowl”, led the villagers to change the soil; After the land contracted, the children and grandchildren were led to the soil. The 87 chaos pits became 22 ladder soil. On the barren land, people here planned food and clothing.
“You don’t need to teach it, and Qian Peng goes away.” This is the true portrayal of the poor Qianjiang River in that era. A special film “The Call of Poor Mountain” that reflects the status quo of the Qianjiang River has shocked many people.
At that time, the Qianjiang people did not wait for it. On this land, there were many legendary stories such as “Tujia Yu Gong” Jian Wangchao: On the cliff, the Tujia family lifted a skid pole to the expert to investigate and select Dahekou. Power stations; on the big cover of the mountain, the children of Tujia Miao and Han daughter with the “Tongtong” Meizuan Tunnel with people and sea tactics have excavated a sky road … It is precisely because of countless “Tujia Yu Gong” insisted on hard work, bidding farewell, hoping for sowing hope Qianjiang successfully crossed the food and clothing line in the poverty alleviation of August 7th, so there is a “Qianjiang Spirit” that “would rather work hard and unwilling to suffer”, and also the reputation of “Linyi in the north, and the Qianjiang in the south”, which made “if” if “if you have” if you have Qianjiang in the south “, you have made it” if you have “if you have Qianjiang in the south.” To write the history of China’s poverty alleviation work, it must be indispensable for Qianjiang. “
What is the “Qianjiang Spirit”? The “Qianjiang Spirit” is the spirit of poverty alleviation, that is, the spirit of self -reliance in the bones of Qianjiang people to fight for poverty and determination to flourish. It is also the pride of more than 20 ethnic minorities who lived in the depths of Baiyun’s family and Miao people.
There are no higher mountains than people, no longer than foot. The people of Qianjiang take the “spirit of Qianjiang” as their bones and wave their mountains. In 2006, the Yuhuai Railway was completed. In 2010, the Qianjiang Wuling Mountain Airport began trial voyage. Essence
In the new era, the Qianjiang people vowed that the “Qianjiang spirit set off again”, which once again interpreted the power of the spirit was endless. Focusing on the “two guarantees and three guarantees”, the tenure of the rolling stones, the toughness of the traces of the iron, precise poverty alleviation, accurately get rid of poverty, and change the poverty backward appearance by hard work, and remove the “poverty hat” in 2017.
Simply, Jian Wangchao’s nephew, the owner of the chrysanthemum base, and the financial college student, became the blood inheritor of the “Qianjiang Spirit”. In the past, only the high -altitude mountainous areas of corn and potatoes were planted to plant Hangbai chrysanthemums, leading the villagers to become rich Well -off.
This is not only the inheritance of the story, but also interprets the “Qianjiang Spirit” of the Qianjiang people in the face of the harsh natural environment, and defeats the poverty step by step.
Today, Qianjiang is in accordance with the requirements of the “four non -picking” requirements of the responsibility, policy, assistance, and supervision of the hats, and promote the deepening of the “Qianjiang Spirit”, and build a cigarettes, mulberry, Chinese medicinal materials, fruit forests, specialty vegetables, and more thanhism, etc. Mountain characteristics and three -dimensional agricultural development models, countless industrial development leaders who are as concise, hold hands in hand, use the hard work of “essence and spirit” to resolutely win the battle of poverty alleviation. The new legend of people behind!
Tianli conscience town
When you come to the famous historical and cultural towns in China, you often marvel at the Canglang Bridge of the wind and rain gallery bridge with a total length of 658 meters, or you are convinced of the geological wonders of the “Cangtian Eyes” of the next generation. “The ancient monument was even more respectful.
For thousands of years, the water has gone through countless storms, accumulating the integration of Baru culture and the long -standing Chinese civilization. Merchants from various places have left us countless flash wisdom and valuable humanistic heritage.
This monument was originally in the front hall of Lingying Temple in Yu Lingshan, Yu Lingshan, the ancient town. Nowadays, the remaining mountain gate of Lingying Temple ruins is engraved with “Yu Lingshan”. There are poetry such as “Zhuo Yi, Miao Jing opened, clear spring water, poetry the dust, borrow the heart of the heart, and enter Penglai.” After Lingying Temple was destroyed, the residents in the town moved them to the old street out of the awe of the ancient monuments and the conscience of the heavenly care, as the creed of their generations.
The Lishui people talk about “the conscience of heaven”, which is a tradition and a consciousness. In the past, there was a post -life named Jiang Xinxian. His father had a fishing fish on the Apeng River early, and he was careful about his elderly mother. One day, he fought a particularly big fish. After returning home, his mother shouted, “I’m afraid it will be the fish god. If you eat it, you will be hit by the sky.” There was no other food, but when the mother said, her conscience was also uneasy, so she put the fish in the large well behind the house. Back to the room, I found a tank full of rice in the rice tank. The mother was convinced that the godfish was clear, so the big fish was put back to the A Pengjiang River. Since then, conscience fishing has always gained a lot, and their lives have gradually improved.
The people of Lishui often say “do things to do Tianliang”. The “Tianliang” in this saying is simplified by the conscience of Tianli, which means that he must be in awe of heaven and adhere to conscience. Heavenly reason refers to the principles and rules of the world, and it is also the law of natural and earth; conscience refers to the conscience and goodness of people. Heaven is his law, and conscience is self -discipline.
Since the Ming and Qing dynasties, Laishui has been extremely developed, and the stores have stood up. Shang Jiaru Yun has successively appeared “Top Ten Pass” such as Maosheng Garden, Yibin stack, Guangshun, and Tongshun. The third conference hall of the palace forms a “hundred -day field” that has not been intermittent all year round. It is also known as the “Liyang Three Town” (the old Yiyang of Lishui) with Longtan and Gongtan. The business town of business.
Throughout the ages, whether it is water, or Qianjiang, whether it is a business name, a stall, or a farmer in the ancient town, and the farmers of the ancient town, adhering to the training strip of “heaven and conscience”, interpreting the password of the commercial prosperity of the ancient town. “Tongcai and the cargo, know the machine, and make good accumulation, benefit the people, and benefit the people, forbidden for fake fraud, city Jia Fuji, childlike unwillingness, and conscience” of “Luoheba Merchants and Jia”; The promise of “buying the size and making a few inch”; the stores that “the lives are bigger than the sky, the price of medicine is not the price, the money to buy money to buy, and no money to say a word” is a testimony. The “half money” in the showcase, “Find a tonic”, a piece of banknote is torn into half, and the ten miles and eight townships are “common”; a bill on the counter, I only see the amount of signature; Gazebo, unique open -style gazebo in Wuling Mountains; the Red Army feels good at the world, and the residents of ancient towns “grass mats to cross the Red Army” are both portrayal. Today, the Lishui Chamber of Commerce still writes the ancient training of “Tianli Conscience” into the business rules; the water mung bean flour is famous for the world, only because the producers have added “three or two mung beans”; , “Standing”, fairness, etc., are inheritance.
The Qianheba Yantian Tickets issued by the Qianhuang Village of the Qing Dynasty in the Qing Dynasty are the earliest physical objects in Chongqing seen in Chongqing. There is often misunderstandings about the understanding of the smoke house money tickets. The “Hundred Cao Collections” by Mr. Bai Wen, one of the founders of the International Banking Association, interpreted the cigarette house as a place to absorb opium. Many books and documents have followed this description. Until 2016, Bai Lao’s disciple Cai Xiaojun came to Laishui and accidentally saw this ancient coin, and found that the mistakes in the first teacher’s work, so he wrote a special article, “Our understanding of this kind of banknotes is wrong! After correction, you should spur and blame yourself! “
Isn’t Cai Xiaojun’s academic attitude about the conscience of heaven and conscience? It seems that the creed of “Heaven and Conscience” is not only unique to the water, but more people.
No, CCTV’s “Remembering the First Season of Hometown” column group made a special trip to Lishui, shooting, promoting and disseminating “Da Shui -Da Cheng Anti -letter”, which made the “Heaven and Conscience” played in the new era and passed down All over China.
Filial piety in Balabe
“The city is on the canyon, and the gorge is in the middle of the city.” This is the image of the “Canyon City” of the Qianjiang River. China is the only one in China and the world is rare. This canyon is called Barahu. It wore Jianyang and plugged in the two mountains. In one, the valley width is 80-100 meters, the average depth is 200 meters, the deepest cut is 500 meters, the left and right cliffs are upright, the peaks and mountains on both sides of the strait are together, the river is clear, and sometimes the arrow is rotated. The “Liu Xiaoting” of Gu Youshan was quiet, as if the story of the thousands of years ago.
During the Eastern Han Dynasty Yongjian (126-131), Qianjiang Old Town Nanming (now Nanhai City Community of Dongcheng East Street) is also a small mountain village in northeast Fuling County. Essence Ying Fang is talented and clever, and he has a good temperament. From an early age, he knows how to filial piety to his parents, respect the teacher, and love the same age. Over time, it is famous for its “filial piety and integrity, integrity and integrity”. Before Ying Fang had time to take office, his father would let go of people, leaving orphans and widows to depend on each other. Mother Liu often sobbed all night, so that her eyes were blind, and her family was declining like washing. Ying Fang had to lean to Puyang Mountain to fight firewood in exchange for family costumes.
Hundreds of filial piety first. Ying Fang’s filial piety seemed to move the world. One morning, Ying Fang came to the foot of Yiyang Mountain and met a spiritual old man who led him to the Yiyang Mountain and pointed at a tree and said, “The monthly cuts a branch, enough for the mother’s meal.” Ying Fang followed the old man according to the old man’s Instruction, when cutting a branch of sale, it was recognized by a medical person who was recognized as a valuable Chinese medicine agarwood, and then the degree of the fragrance was at least thousands of years. Ying Fang fingers, these money saves money, and it is enough in January. Therefore, he followed the words of the old man, and only went to Yiyang Mountain to take a agarwood every month, never greedy. In addition to serving his mother carefully, he either studied poetry books, or taught Mongolian Tong, or reconciled his neighborhood. From time to time, he could solve the anxiety of people.
In the first year of the first year (146), the Pakistani County Shou once again recommended Ying Fang as filial piety, and the emperor was used to use it. However, Ying Fang adhered to the ancient training of “parents there, not far away”, declined the court’s concubine, and determined to serve her mother to support the year. Unexpectedly, he was jealous of good people. In this year, Ying Fang became ill because of his work, and he died early on his early years.
In Qianjiang, “Liu Xiaozi” is a well -known story, as a law of morality, as a cultural inheritance of culture. The connotation of “Liu Xiao” is not only filial piety, but also harmony, goodness, and beauty. Twenty -three years later, in the second year of Jianning (169 years), Fuling County Ling Zhao Zhao was the monument of Yingfang’s tomb. The “Liu Xiaozi Pavilion” was built next to the tomb. In the folk, Ying Fang’s filial piety moved the Emperor Jade Emperor, and sent filial piety to the old man and the old man to give pointers and resolve the suffering of his mother and son. The Tujia Voice of the Canyon was renamed “Balahu”. Today, more than a thousand years later, Ni Dongyan, a 8 -year -old girl in the Qianjiang goosechi, has a weak shoulder plan, serving the widow of widows and “moved Chongqing”; Huang Min, a 44 -year -old construction worker in Zhengyang, took care of the cousin’s family for ten years to take care of the disease. The “Chongqing Good Man” was evaluated; the construction of the “Sihe Community” of He Shun, Hetong, Harmony, and Harmony, the development of Chengdong Shicheng Community, and Cheng Shaoguang, Cheng Zuquan’s father and son relayed to protect the martyrs’ cemetery for 70 years, “Chinese good people”; the whole district promoted ” “Filial culture” advocates family harmony, long -term harmony, and social harmony.
Colorful ethnic style
Qianjiang’s large -scale ethnic song and dance poems “Langshui Rumors”, with folk songs and folk dances as the main manifestations, integrate the Qingling and beautiful Qianjiang mountains and rivers, humanities, style, and singing and dances. The customs such as the year, the autumn, the dragon boat “, and the intangible cultural heritage of Nanxi Tzu, the dancing, the broccoli, the stones, and the grass gongs and drums were perfectly connected in a love story, showing the livelihood The national characteristics have performed at the Chongqing Grand Theater and the Beijing National Theater, and went abroad to tour in Brazil to participate in the 46th International Folk Culture Festival of Bulgaria.
Qianjiang is a minority settlement area mainly based on Tujia and Miao people. Its ethnic minority style is colorful and long.
“Zuo Zhuan” contains, 3000 years ago, “Zhou Wu king fell down, Ba Shi is brave, and the singing and dancing are Ling Yin.” Even in the environment of war, the Pakistani can sing and be optimistic. The descendants of the Pakistani who lived in Qianjiang often used the mountains as the accompanying, and the hardships as the hardships. During the day, facing the back of the loess, the red sun was heating, the shoulder -to -back grinding, using the song song as the media, and entertaining the dancing; the night, sitting around the courtyard dam in the pond, the star lights, the fatigue, humming inheritance, and sleeping with the foot of the foot. Every year and year after generation, generations to pass on the way of teaching, and preserve the ethnic style of singing and dancing. The lyrics of the large board cavity of the National Intangible Cultural Heritage “Nanxi” are the photo accompanied by the song of the Qianjiang Tu family:
There are two slopes of Nanxi Mountain, men, women, and children love singing.
Starting along the banks along the river, they smashed the Youyou Nanxi River.
Qianjiang people live in entertainment. In the production and life, play a nap, they support their minds, and use the scenery to lyrical. Grasson drums, night gongs and drums, rested words, proverbs and other literary forms. The objects are broad, there are many techniques, flexible forms, and unique features, which are always dizzying. After implementing the liability system for family coalition production, they created the “Contracting Song” in the field:
Do a good job of production responsibility system, Tian Sheng Gold Real Estate Bank.
Farmers’ fields are put in the household, and every family has received a lot.
On many occasions, they all use song and dance as a media. When a friend meets, he will use chopsticks to shoot, chorus “Toasting Song”, and dance:
Bitzka’s friends are more than stars. Bitka’s wine is sweeter than Shanquan. Bitka’s road is full of flowers, and Bitka’s wine glass is full of wishes. Hey, you have to drink without drinking, 嗬嗬嗬嗬嗬嗬, everyone drinks together!
When the youth fell in love, they blown wood and leaves, facing the mountain songs, and talked about their hearts:
Dashan and wood leaves are rotten, just because Xiaolang will not blow,
When the wooden leaves are blown, only wood leaves are used without media.
Dashanmu leaves green and green, sister wants Xiaolang to blow up,
When is the Phoenix tune, the wood leaf is a big red media.
Dashan Muye is green and green, Lang Biao Muye tried his sister’s heart,
To learn thrush all year round, Mo Xueyang is called Yichun.
Qianjiang people live in the foot of the foot, butter cigarette tea, drink bowl wine, dance hand dancing, roar Nanxi, and song love to Muye. This may be the colorful style of the Qianjiang people.
Poetry Wuling Mountain
The main peak of Wuling Mountain in Qianjiang is located in Shihui Town in the area.
In ancient times, the Qianjiang River was high, and the mountains were far away, and the stream was deeply dangerous, but it couldn’t stop the poet’s footsteps.
As a result, Qianjiang Wuling Mountain has the reputation of Shishan and Xianshan.
The main peaks of Wuling Mountain rose to the ground, with an altitude of more than kilometers. There are “Wuling Peaks and Qianjiang River”. The literati and such as Kou Zhun, Huang Tingjian, Zhang Zhidong and other literati have left footprints and resignations here.
In the five years of Taiping Xingguo (980) in the Northern Song Dynasty, 19 -year -old Kouzun High School Jinshi served as the county magistrate of Badong (now Badong, Hubei), Guizhou. At the beginning of his office, Kou Zhun went out to inspect the people’s conditions, and Qianjiang was one of them.
One day, Kou Zhun came to the Mountains of Wuling and climbed through the steep slope along the stone ladder. The gully along the way was deep, the jungle was dense, and the peak came to the peak. It was the evening.
At the foot of the mountains, the mountains are towering, all sides of the air, the peaks and mountains in the distance are like a cluster, and the forest and sea are like waves. Bamboo baskets, or holding lambs, as if the eight immortals went to the meeting, exactly like the Tang monk’s scriptures, because of the situation, it was wonderful. Misty, white clouds are like fluff, peaks and clouds are carried, thousands of changes, the breeze is coming, the smoke is condensed, the peaks are faint, the sea of clouds turning, the peaks are disappeared, and the mountains are flying. Looking at this beauty, Kou Jun Shi Xing’s big hair, that is, “Wulingjing” is a must:
Wuling Qiankun stands up and goes on the ladder.
The red sun is gone, and Baiyun is low.
Ascending the ladder, sending red days, and stepping on Baiyun, “Wuling Jing” expressed his young man’s ambition and ambitious mood.
According to legend, the name of Wuling Mountain is given by Tang Xuanzong Li Longji. Wuling Mountain was once a holy place for Confucianism, Buddhism, Taoism, and Taoism. It was once fame with Guizhou Mountain in Guizhou and Emei Mountain in Sichuan.
The true martial view of the main peak, the “Wuling Ancient Chada” was so good. The Xiangshan Temple at the foot of the mountain has continued to this day. The Tianzi Hall in Houshan, the carved beam painting is faint.
For thousands of years, the guests and believers have come together, and poetry wins Wuling Mountain. The Wuling Poems of Wuling and Wuling Jing in the Ming Dynasty have the same wonderful work:
Born in Wuling Mountain, it is not idle.
Lianfeng settled in the golden pulse, and the jade bamboo shoots rushed to the green plate.
Yijianyun spray purple gas, Jiutian Xingying Yuanguan.
Shen Gong silently funded the people, and the sound of Canteen passed on the seas.
The “Wuling Mist Rain Jet” of Shao Yan in the Qing Dynasty vividly depicts the Wuling scene of “mixed color, nobleness”:
The west wind blows the rain leaves (Li Dong), and the scene invades the lonely (Du Mu).
In front of the misty cliff, the autumn desert (Lingqi), Xiaxiao (Yong Tao) on the climbing head (Yong Tao).
Chen Jingxing, a poet of Qianjiang Tujia in the Qing Dynasty, “Nine -Day Tour Wuling Mountain” is the most powerful:
With a smile on the sky, the heels were leaning.
The rain raised the mountain road was slippery, and the gate of Yunqi Temple swallowed.
Zhang Zhidong, a famous minister in the late Qing Dynasty, climbed the mountain and lingered back, praised: “Shang love this mountain is not enough, every time you are in good place.”
There are poems far away. The “Wuling Mist Rain” in the ancient twelve scenes of the Qianjiang River belongs to this, which is one of the signs of the Qianjiang National Forest Park.
This version of the text is provided by the Propaganda Department of the Qianjiang District Party Committee